Life’s harsh realities have a way of squeezing the stars out of our eyes. When I encounter a young couple dreaming of their happy future, my smile comes bittersweet, already feeling the pain they will inevitably encounter but also savoring the naïve hope they can enjoy for now.
For those who have already been around life’s block a few times, hope doesn’t come so cheap. We know that things rarely turn out the way we expect, and allowing our hopes to rise again entails the risk of exposing them to another crash. The inexperienced might call us skeptics, but we can hardly afford to be otherwise.
We want certainty; He offers Himself.
But as people of faith, how do we reconcile our awareness of life’s pain with hope in God’s goodness? The easy way out (and one I have repeatedly given into) is to mentally separate these categories, relegating God’s intervention to the realm of the spiritual and maintaining our self-protective pessimism towards life in the “real world.”
So the sisters sent word to Jesus, “Lord, the one you love is sick.” When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Jesus loved Martha and her sister and Lazarus. Yet when he heard that Lazarus was sick, he stayed where he was two more days.
This is the dynamic I observe in Martha’s guarded response to Jesus after her brother’s death. She had every reason to hope that He would have come quickly to heal Lazarus. After all, wasn’t that what He went around doing for everyone else? Of course He would come for the one He loved. But He didn’t.
Faced with such deep disappointment, Martha had a difficult choice to make. She had already lost her brother; she didn’t want to lose her Lord, too. And yet how could she make sense of His unresponsiveness to her heart’s cry? How could she reconcile her faith in His goodness with His failure to prove it?
When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.”
Martha went out to meet Jesus, relieved to be with Him again but steeling her heart against the further disappointment His presence might bring. She couldn’t help but state the obvious: it was His fault her brother had died. But rather than dwell on the gaping wound in their relationship, she quickly covered it over by affirming her faith in what she knew to be theologically true.
Jesus said to her, “Your brother will rise again.”
As usual, Jesus knew the struggle going on in her heart and put His finger right where it hurt. He didn’t just want vague statements of her faith in His sovereignty. He wanted her heart, in all its broken, disillusioned messiness. In a claim that could have seemed almost taunting in light of His recent track record, Jesus promised the very thing Martha was too afraid to hope for. Her brother would live again.
Martha answered, “I know he will rise again in the resurrection at the last day.”
Still attempting the valiant feat of holding on to faith while dealing with disappointment, Martha came up with the safest possible spin on what He had just said. Her theological training came in handy, allowing her to state with certainty what the written Word had already guaranteed. She could look forward to the distant hope of resurrection but could not bear to think of something closer to home. Spiritualizing Jesus’ promise allowed her to affirm its truth while not letting it destabilize her immediate expectations.
Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; 26 and whoever lives and believes in me will never die. Do you believe this?”
And as always, Jesus understood. Rather than push the point of what He was going to do in the situation at hand, He met her where she felt safe to go. His claims about Himself were the basis of all that He did. If she was willing to state her belief in who He was and the way He works on behalf of His people, what more was needed?
“Yes, Lord,” she told him, “I believe that you are the Christ, the Son of God, who was to come into the world.”
Martha rose to the occasion, just as Peter had. Despite her struggle to see His goodness in the here and now, despite her inability to claim that He would fulfill her deepest longing, she stated her categorical faith in Him. The rest would be resolved in the minutes and eternity to follow. But for now, Martha had found a bedrock on which to rest her hope: Christ Himself.
Like Martha, many of us live stuck between yesterday’s disappointments and tomorrow’s hope. We know God is able to intervene now and we know He will be faithful to make things right in the end. But what hope can we claim for how He will act in between? As He did for Martha, Jesus responds to our hidden fears with a call to trust in who He is and how He works, not just in the distant future but also in the here and now.
We want certainty; He offers Himself.