Running the streets of Paris this week has gotten me thinking about great leaders and the legacy they leave behind. My different routes take me by towering structures and massive monuments, opulent palaces and magnificent cathedrals. And while sparkling golden domes and triumphant archways inspire me with their grandeur, I can’t help but see them in the context of les miserables at whose expense they were built. While I doubt that these great leaders had the suffering of the marginalized in mind as they drew up their strategic plans and executed their visionary agenda, I see that as precisely the problem.
To be frank, I notice a startling similarity between political visionaries who build their empires on the backs of their downtrodden subjects and spiritual leaders who build the church or its institutions at the expense of their downtrodden sheep. I sympathize with the heavy mantle of leadership, the constant pressure to do what is best for the whole group and to keep the flock moving forwards towards important goals. But too often leaders accomplish their goals at the sacrifice of the most vulnerable members of the flock. They reach their destination leaving behind a long trail of limping lambs and wounded stragglers, unintended but uncared for casualties of their leadership agenda.
Too often leaders accomplish their goals at the sacrifice of the most vulnerable members of their flock.
In the classroom-based leadership training and the pew-based leadership observing that I do around the world, I have encountered all sorts of worthy church-building agendas. For some the focus is on evangelism or numerical growth, for others it is on preaching of pure doctrine or promoting the holiness of the church body. Often I encounter more specific goals like making a church more relevant to a particular generation or social group, or the less-likely-to-be-stated agenda of preserving its status quo in doctrine, worship style, or values.
“What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off ? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.
But whatever the agenda, when I see a pattern of marginalized members whose needs have been neglected or run over “for the good of the church as a whole,” alarm bells go off in my head. Jesus’ example of pastoral care means leaving behind the ninety-nine cooperative, contributing sheep to go after the one wounded straggler.
…who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed.
In fact, as I look a bit deeper at God’s leadership style, I see a strong pattern of focusing in on the downcast and specializing in the “pit-dwellers.” He makes their problems His problem, using His power to strengthen those who are feeling weak, His position to promote those who can’t put themselves forward.
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.
1 Corinthians 12:22-26
Under God’s pastoral care, the people who get preferential treatment are those who don’t fit the perfect Christian mold, whose life circumstances, emotional state, or inability to contribute to the “agenda” of the church have put them at risk of being marginalized. Rather than allowing them to straggle at the edges and fall prey to the wolves, the Master Shepherd moves the rest of the flock to surround its weaker members. He invests them with additional attention and honor, calling the rest of His sheep to do the same.
I have seen (and experienced) Christian leaders who are willing to risk following in the shoes of their Shepherd. The Ugandan pastor who risked his standing in the community to protect an unwed mother from the customary punishment of being thrown over a cliff. The Indian Christian leader who hires disgraced ministers with a checkered past so he can offer them careful mentoring and a second chance. The Californian university professor who gathers demon-oppressed students under his sheltering wing for prayer and counsel. And the well-respected old Presbyterian pastor who wept with a traumatized, washed-up woman, willing to believe a story that pushed the limits of his theological paradigm and willing to put his reputation on the line to stand by her.
Jesus’ example of pastoral care means leaving behind the ninety-nine to go after the one wounded straggler.
Of course I’m not decrying the need for proactive nurture of the healthy members of the flock, but I am pointing out the importance of being willing to be inconvenienced by the ones who don’t fit the agenda, whose lives are messy and complicated, whose problems probably won’t go away with a few counseling sessions or a bring-them-a-meal rota. Whether they are the generation not-in-focus, the sub-culture we weren’t looking to attract, the unemployed or recently divorced man who doesn’t fit in our tidy picture of the “perfect Christian family,” or the emotionally messy woman who can never seem to pull herself together—the agenda has to adjust to make space for them, too.
As you come to him, the living Stone–rejected by men but chosen by God and precious to him–you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”
1 Peter 2:4-6
God’s ultimate agenda for His church is to build her up one living stone at a time, including in His magnificent structure people who fit our preconceived mold and people who don’t. A leader’s legacy is not based on numbers, buildings, programs, or even doctrine. It is found in the people he has loved and nurtured, the living stones that she has helped to find their place in the walls of God’s cosmic temple.
That’s the sort of monument I want a part in.