“This church, along with our whole city, was completely destroyed. The Allies’ bombs wiped it from the face of the earth.”
I shifted uncomfortably as our middle-aged German guide came to this point in our tour of historic Worms this weekend. She had proudly taken us around her beautiful city, pointing out the significant remains of its long, multi-layered history dating back to the Roman Empire and playing a significant role in the Protestant Reformation. But now photographic images of the mass devastation that this civilian population endured at the hands of our grandparents confronted me with a side to the story that I had never really considered before. How could this local citizen so calmly look our group of mostly British and American scholars in the eye and talk about it? Rather than use this opportunity to protest the “terror bombings” carried out against her people at the close of WWII, she shocked me with her humble confession.
“Well, we were the ones who provoked it, after all.”
Are we willing to tell our whole story, including the shameful bits?
This willingness to bear national shame over the Holocaust and the nationalist aggression of their ancestors has impressed me during my brief time here in Germany. This is a country with a long history to be proud of. But nestled among the soaring cathedrals and elegant castles are more recently erected monuments to their shame. A set of pillars in Worms (near the Jewish cemetery) with an inscription memorializing those who were made victims of German nationalist pride. A bombed-out church in Mainz with a series of plaques, describing its proud history but concluding with a humble reminder that any society built on violence and oppression will be judged with a similar end.
He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
Listen! The LORD is calling to the city– and to fear your name is wisdom– “Heed the rod and the One who appointed it. Am I still to forget, O wicked house, your ill-gotten treasures… Her rich men are violent; her people are liars and their tongues speak deceitfully. Therefore, I have begun to destroy you, to ruin you because of your sins. You will eat but not be satisfied; your stomach will still be empty. You will store up but save nothing… Therefore I will give you over to ruin and your people to derision; you will bear the scorn of the nations. ”
As I listened to our tour guide’s personal acknowledgement of causes for both national pride and national shame, I couldn’t help but draw mental parallels to how a similar situation has been handled in the USA. We treated two entire races of people as if they were not equally created in the image of God, holding one set under our thumb as slaves and later as “liberated” but unequal citizens, and getting rid of the other set through massacres and round-ups into reservation camps. While these are arguably sins of the past, the question still remains of how we respond to their fallout today.
Are we willing to tell our whole story, including the shameful bits? Are we ready to accept the consequences of our forefathers’ actions?
In teaching my children about the American Civil Rights movement, I was shocked but actually not-so-shocked to discover that our Christian history book had simply skipped it, deigning the injustices suffered and the victories won for oppressed minorities within our country not worth mention. Such refusal to acknowledge and disclose the sins of our past can only lead to further hardheartedness and future recurrences.
And in more recent days, I have been deeply disappointed by the refusal of persecution watchdog organizations like International Christian Concern to report on the terrorist shooting of African-American Christians at worship in their Charleston church, not to mention the strong trend of Black-church burnings that continues across the South. Were such attacks on Christians or churches perpetrated in other lands, ICC would most certainly have reported them. And yet despite multiple emails pleading with this group to cover the persecution of Black Christians in their own country, they remain silent.
“Therefore I despise myself and repent in dust and ashes.”
For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Psalm 51:3-4, 17
Among the many biblical virtues that patriotic Christians love to promote, somehow confession and contrition seem to get lost. And yet these are the hallmarks of true religion. Upright Job went back and set the record straight, lowering himself in repentance when he realized how wrongly he had spoken of God. And integrity-bound David recorded his confession for all posterity to read when he abused his power to take whom he wanted and get rid of whom he didn’t.
The king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to [spare] them, but Saul in his zeal for Israel and Judah had tried to annihilate them.) David asked the Gibeonites, “What shall I do for you? How shall I make amends so that you will bless the LORD’s inheritance?”
2 Samuel 21:2-3
Even on a national scale, David recognized the need to accept responsibility for his predecessor’s racist sins. As Israel suffered the ongoing repercussions of Saul’s unethical treatment of the Gibeonites, David humbly took it on himself to do whatever it would take to make things right.
Are we ready to accept the consequences of our forefathers’ actions?
And this is the spirit of contrition and national humility that I see dawning in the American South. The shocking display of racism that left nine worshippers dead is jolting devout Southerners into a public acknowledgment of the stain on our heritage. The Confederate flag may represent much that we are proud of, but it also represents much that we should be deeply ashamed of. Perhaps in its place we would do well to take a lesson from the Germans and erect monuments to those our ancestors have wronged, lest we forget and repeat the mistakes of our past.
“In memory of the dead / as a reminder for the living.”
5 thoughts on “Lowering the Flags of our Fathers”
Reblogged this on The Christian Gazette.
The problem I find with your premise here Tiffany, is the blame being placed upon the flag as if it were the cause. It wasn’t! It was a person, mentally ill, drug user from a broken family with no faith. To blame his actions upon a flag as if the flag caused the racism is not seeing the truth of the situation but rather the false thread of a story with a desire on those pushing it to get rid of something that offends them. These same people push an agenda of racism and black church burning when the truth of the matter is often an attack against Christianity instead. Black churches are being burned, however that is just part of the story. White churches are being burned as well, that just doesn’t fit the agenda.
I appreciate your thoughtful response, Lou. And I agree with you that the Confederate flag is not to blame for what has happened. Rather, I think that what has happened is causing many of us who grew up loving the flag for the good things it stands for to stop and see it through the eyes of our Black brothers and sisters. When I consider the painful associations it carries for them (and, to be honest, the horrific actions that have been done under its banner), love compels me to take it down. This isn’t about any political agenda for me. It’s simply a response to the grief I see and hear from my Black friends. The last thing I want to do is add to it, even in the name of honoring my heritage. I think the Apostle Paul captured this principle best:
“Everything is permissible”–but not everything is beneficial. “Everything is permissible”–but not everything is constructive. Nobody should seek his own good, but the good of others.
1 Corinthians 10:23-24
I agree Tiffany, I was born and raised in New Mexico and see the flag thru a different filter, I just find it wrong on so many levels to allow this discussion to be about an object instead of the person who is committing evil. That is a problem when recognizing the truth gets changed to an object causing problems instead of evil and lack of faith. Look at how the discussion has changed from the person, his racism, an the attack on a church, instead we are trying to erase history..
The racism associated with the flag has been a long standing issue, not just a current debate. The South Carolina murders are just the straw that is breaking the public’s back, finally getting a majority white population to see what other’s have been seeing all along. I don’t think the point of lowering the flag is to erase history, but to stop putting our stamp of approval on it.
While I agree that is wrong to equate this young racist’s extreme actions with the sort of racism that does still pervade our nation, I would also say we have no grounds to deny that racism is an ongoing problem, even if it usually comes in more subtle forms. Just as we as Christians are finally addressing issues of abuse (including spiritual abuse) in our nation and churches, I think we should be doing the same with racism. Both are violations of the 2nd greatest command:
Love your neighbor as yourself.