I sat at lunch with a dear friend recently, swapping stories of past hurts and current healing. Sadly, neither of us was surprised by the other’s experiences of betrayed friendships and smeared reputations, spiritualized power plays and politicized cover-ups. And although we both have been delivered from these abusive situations, the doubts and insecurities they raised within us linger on. The questions they raised about our honor remain unanswered; the accusations they implied about our character stand uncontested. In a way, we both feel like we were taken apart by a team of ruthless examiners and then left in pieces, abandoned on the workbench.
Public shame calls for public honor.
What would finally allow all the pieces to be made whole again? What would lay these past wounds to rest and free us to move on?
In a moment of brutal honesty, we admitted that we want vindication. We want the record set straight about who we are and how we have been treated. We may privately know the truth, but as long as public perception remains inaccurate, the past cannot be laid to rest.
Is vindication a godly desire? Shouldn’t forgiveness eradicate our need for it?
When I think of forgiveness, I picture Jesus on the cross, reputation thoroughly trashed and body totally thrashed, crying out to God to forgive the people who were treating Him this way. No vehement self-defense. No retaliatory threats. Just compassionate, sacrificial love.
Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer– it does not rise from deceitful lips. May my vindication come from you; may your eyes see what is right.
And yet when I read the Psalms (including some of the messianic ones), I can’t escape their repeated prayers for vindication. These prayers are what David claims to be a righteous response to being falsely accused and unjustly persecuted. At least he is going to God for vindication rather than taking it into his own hands, but shouldn’t he just let it go altogether?
Vindicate me, O LORD, for I have led a blameless life; I have trusted in the LORD without wavering. Test me, O LORD, and try me, examine my heart and my mind; for your love is ever before me, and I walk continually in your truth.
But he can’t. The fact is that even in God’s economy, honor matters. David’s integrity has been denounced, and he is coming to the righteous Judge to make it right. He is asking God to look him over, check to see if he is alright, and reapply the stamp of approval that others have stolen from him.
O LORD, you have seen this; be not silent. Do not be far from me, O Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, O LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” … May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.”
And a private awards ceremony won’t cut it. Knowing that God sees and knows the truth about him isn’t enough. David boldly asks God to make public what He has already affirmed in private. He has been attacked and shamed before the eyes of others; now he is asking God to restore his honor in the same sphere.
This isn’t just about David’s reputation. It’s about God’s. Is He or is He not just? Does He or does He not care about the well-being of those who entrust themselves to Him? God’s vindication of His servant will vindicate His own character before a watching world.
Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”
“Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
And this is exactly what I see happening in Jesus’ story. At the height of His trial, in the midst of cruel insults and relentless accusations, He broke His silence to answer a direct attack against His identity as God’s Son. He told His accusers that they would one day witness what they were currently denying. He had no need to argue His position now because God would prove Him right later. He would not defend His honor now because God would publicly exalt it later.
Entrusting our vindication to God allows us to extend forgiveness to others.
Jesus’ ability to forgive His accusers was predicated on His certainty that God would vindicate Him before their eyes. He could let go of His honor because He knew that God wouldn’t.
So is it wrong to ask God for vindication? Far from being wrong, I think it demonstrates a deep trust in God’s righteousness and an unwavering confidence in His unfailing love. Taking vindication into our own hands would betray our lack of faith in God’s justice. Downplaying the idea that God will vindicate us would deny the extent of His care for each of His beloved children, including ourselves. But entrusting our need for vindication to Him allows us to extend forgiveness to others.
We can love them because He first loved us. We can forgive them because He won’t forget us.